QABALAH MYSTICISM OF THE UNSEEN

Nearly every human being solicits communion with some kind of imaginative power in the universe, whether it is known as God or Goddess, Allah, Jehovah, Brahma or Great Spirit. Science is different, seeking the origin of life via the Big Bang theory or the intricacies of quantum mechanics. We all have a concern toward revealing the mystery of life, which is often known as the Great Originating Mystery.

Is this a link to the invisible reserved for only monks or nun, priests or priestesses? Are they the chosen few who get to feel the origin of all creation?

What if it was the future of every human being to be able to associate with the hidden force in the universe that appears to drive all life? Moreover, what is the purpose of such a spiritual encounter and how can it be addressed?

Despite the fact that there is no absolute answer to the above question, our ancestors have given direction through different modalities of mystical assistance with the universe around us. Referred to as the Mystery Traditions, these have been shrouded in symbolism secrecy for millennia. It has just been the ultimate century or so that the different spiritual customs of these traditions from different parts of the world have come to be noticed and surfaced in the world arena. I can now scrutinize, examine, and even participate in mystical customs from a Theravada Buddhist, Cambodia. Thanks to state-of-the-art technology and academia, almost every person has the ability to tap into spiritual disciplines that had been suppressed for ages.

Currently, I am a project manager at heart. During the day, I am managing clients, responding to emails and or casting spells as needed for clients who await high quality. To be relevant and give value, sometimes you need to throw away traditional approaches, pull up your sleeves, and simply go for what works in actuality. It appears we are now in a point in our world spiritual experience where we can now perform something comparable. Similarly, in these Magic Traditions, if we can reveal the greatest of what works from these practices, and fulfil them, then we will give a solid structure for the upcoming generations who look for answers to the secrets of life.

The first goal then is to allow people to become mystics in their personal right, instead of making the straight attachment to the spiritual domain exclusive.

This is the reason I have always been attracted to shamanism. Ideally, shamanism is not a religion, but more so describes a collection of spiritual customs that is active in quite a number of religious traditions. Normally, a shaman helps the community by directly connecting with Spirit (God) using different communications with the natural world. A perfect example of this can be noticed all over Christian history, the Old Testament with Elijah and Moses and post-New Testament through the ancient Christian Gnostics. Again, Siddhartha Gautama’s immediate revelation of wisdom under the tree generated Buddhist philosophy and much more. In basic terms, shamanism is the basis of all spiritual customs, comprising Judaism, Buddhism, Christianity, Hinduism, etc. therefore, every religion’s origin is definitely shamanic, since every religion began as a way of facilitating a personal association with God.

My personal commitment and preparation in shamanism has inspired a direct connection with the invisible world. Rather than being obliged to some other person for my religious practice, I am now empowered to take absolute charge for my individual direct mystical discoveries. Shamanism achieves this essentially through its system of engaging non-ordinary elements of awareness. In that state of awareness that is not common, my mind can shift into space where it can then start to experience dreamy imagery and/or message that add to my spiritual purpose.

Choosing to mix shamanism with Qabalah could be favorable since they are all the same thing. In fact, the notable difference is that Qabalah has a tried system that can be more easily interpreted in a modern setting than, say, native ideas and symbols.

In my individual exercise in curanderismo (the Peruvian shamanism) I discovered many recommendations and associations to Qabalah. Quite a lot, in actual fact, that they could no longer be overlooked. Both Qabalah and shamanism are systems that strive to lift the veil of deception that permeates our senses, to draw into the hidden forces in the world around us. With the naturalistic and ecstatic methods given by shamanism and the exact symbolism of Qabalah, is started opening pathways into my individual knowledge that have now made me convinced of my personal spiritual path and I can confidently say I am a mystic. This comes with something great- I have the ability and opportunity to correlate with the hidden spiritual energies of the world and get the direction I need to maintain my own growth toward freedom and ease.

Generally, you might discover that having a satisfactory relationship with the unseen using these techniques might be challenging. As with any method, if it becomes too hard, take a step back and refer to the basics. Make use of what works for your individual practice and be open to fresh ideas as well. Undoubtedly, the Mystery Traditions are full of knowledge. Nevertheless, none of it bothers us if we cannot use it in our daily lives. The whole objective of having a connection with the unseen universe is to have a more solid relationship or connection with the universe that is visible.

A mystic assumes responsibility for their spiritual legacy. It requires no authorization. Hopefully, Shamanic Qabalah is a reference and guide to drive individuals to that level of assurance. Mysticism is our heritage and probably, we can all commit one another raising each other up to give the most useful tools and exercises at our disposal. The outstanding work is all about learning and living out our personal spiritual future, all while helping others in their individual way.